The word used here - גז gāz - is commonly supposed to be derived from גזז gâzaz, to cut, as to cut grass, or to mow; and then, to shear, sc. Psalm 90 gives us probably the best biblical perspective of time. Psalm 90 background Psalm 90 is distinctive for two reasons: First, it is the oldest Psalm in the Bible and second, it is the only Psalm authored by Moses. 12. Psalm 90:10 says we’re given a lifespan of about 70 years. Psalm 90 is a prayer of Moses. The verb ידע in Psalm 90:11, just as it in general denotes not merely notional but practically living and efficient knowledge, is here used of a knowledge which makes that which is known conduce to salvation. yet is their strength labour and sorrow; they labour under great infirmities, feel much pain, and little pleasure, as Barzillai at this age intimates, 2 Samuel 19:35, these are the evil days (d), in which is no pleasure, Ecclesiastes 12:1, or "their largeness or breadth is labour and sin" (e); the whole extent of their days, from first to last, is spent in toil and labour to live in the world; and is attended with much sin, and so with much sorrow: for it is soon cut off; either the strength of man, or his age, by one disease or incident or another, like grass that is cut down with the scythe, or a flower that is cropped by the hand; see Job 14:2. and we fly away; as a shadow does, or as a bird with wings; out of time into eternity; from the place of our habitation to the grave; from a land of light to the regions of darkness: it is well if we fly away to heaven and happiness. Furthermore, it has no affinity with any of the other psalms, meaning that it does not cover any … This word means, to pass through, to pass over, to pass away; and then, to cause to pass over, as the quails were Numbers 11:31 by the east wind. Yet is life long enough for virtue and piety, and all too long for vice and blasphemy. And again the third time, man's life was shortened by almost another half, viz., about the year of the World 2,500, in Moses' time. All animals, as the horse, the mule, the elephant, the eagle, the raven, the bee, the butterfly, have each a fixed limit of life, wisely adapted undoubtedly to the design for which they were made, and to the highest happiness of the whole. Most commonly old age is a feeble estate; the very grasshopper is a burden to it. Psalm 90 – The Prayer of Moses in the Wilderness. We'll send you an email with steps on how to reset your password. --From a Sermon by Robert Wilkinson, entitled "A Meditation of Mortalitie, preached to the late Price Henry, some few daies before his death", 1612. Away, away! The word rendered "sorrow" - און 'âven - means properly "nothingness, vanity;" Isaiah 41:29; Zechariah 10:2; then, nothingness as to worth, unworthiness, iniquity - which is its usual meaning; Numbers 23:21; Job 36:21; Isaiah 1:13; and then, evil, adversity, calamity; Proverbs 22:8; Genesis 35:18. It is a paradox, and yet, like many other paradoxes, a truism also, to say that death generally alters, sometimes reverses, the whole estimate of a life. Knowing the background and setting of this Psalm will help us understand its meaning. What it is to all. Verse 10. Psalm 90:10 is just mirroring from Jubilees 23 (both texts author is Moses): And in those days, if a man live a jubilee and a-half of years, they shall say regarding him: 'He has lived long, and the greater part of his days are pain and sorrow and tribulation, and there is no peace: Of great importance is Moses’ emphasis to “number our days.” The favour and protection of God are the only sure rest and comfort of the soul in this evil world. There have been several gradual abbreviations of man's life. But when it is remembered, that, in the second year of the pilgrimage in the wilderness, as related in Numbers 14:28-39 , God declared that all those who had been recently numbered at Sinai should die in the wilderness, before the expiration of forty years, the lamentation of Moses on the brevity of human life becomes very intelligible and appropriate; and the Psalm itself acquires a solemn and affecting interest, as a penitential confession of the sins which had entailed such melancholy consequences on the Hebrew nation; and as a humble deprecation of God's wrath; and as a funeral dirge upon those whose death had been preannounced by the awful voice of God. Eighty years is the utmost limit he sets man's life at, i.e., in the most ordinary and common account of man's life. l. 1. 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